I took some time to read the report from AOS in its entirety. (Can be found here:
https://americanornithology.org/wp-content/uploads/2023/10/1-AOS-EBNC_recommendations_23_10_19.pdf ), and a few things stuck out to me that hadn't been obvious from some of the other news articles and discussions. (or at least, that I was too daft to pick up on in my earlier reading).
The first was the creation of a new committee with expanded expertise from multiple fields, and the extensive discussion of wanting to engage the public at multiple stages of the process, from suggesting names all the way through to education afterward. I'm not familiar with how naming has been done in the past, but the document gives the impression that they are hoping for a process that actually includes a lot more stakeholders than in the past.
That will obviously depend upon effective implementation, but it sounds like they have a goal and intention of making the renaming process itself an educational process for the public (presumably with conservation in mind). This process point is one I hadn't seen reflected elsewhere: The idea is not simply a question of whether the final
results (ie. a list of new names) will help with diversity and inclusion, but if implemented correctly, that the
process itself is supposed to be part of supporting that too. I think that process and education and publicity part often gets lost (or at least it did for me), if we think of this primarily as a list of new names.
Another thing that I noticed was a discussion of how "the use of honorifics itself reflects exclusion in scientific participation", and "alternative methods of naming nature that do not imply ownership should be used." To me, these build upon -- and are perhaps even more important than -- the "bad vs.good actors" arguments and the "names are poor descriptors" arguments. It's not merely that names are less descriptive, but that the ownership implications are themselves a problem for how we approach conservation. And it's not merely a question of individual actors, but whether the practice of using human names at all is itself part of the problem.
I realize that each of those are more structural arguments about our relationship with science and with nature (and thus, with conservation!), but I found them highly compelling. [And oddly, made me want to go further than the report did and convinced me that we really should be changing the scientific names too, because not doing so leaves those biases in our science!]
Finally, there was an underdeveloped phrase that I found interesting: "Collaborative and transparent action can be its own form of stability". This was an interesting concept to me because it is a little different than the idea of stability as simply "keeping things the same". Because ultimately we have to ask what, exactly, it is that we are really "stabilizing", and what is being "stabilized". Are we essentially just stabilizing the ability to do google searches (or their verbal and paper equivalents), even in the age where redirects and quick explanatory notes could accomplish the same thing? Are we stabilizing and perpetuating (perhaps unknowingly and unwittingly) those traditional hierarchies that carry with them historical practices of ownership and exclusion? Or is our goal to work proactively to stabilize (and create and empower!) a diverse and inclusive community that is better able to meet our conservation imperatives in the future?