And of course, to wade into this philosophy some more, some would even argue that something cannot be a Thylacine if it is not fulfilling an ecological role in an ecosystem. Some, like Holmes Rolston in his well-known work Environmental Ethics, would argue that captive individuals aren't even their respective species.
From what I understand...
The thylacine was the largest dasyurid. It was larger than the dunnarts and kowari for sure, larger than the quolls and also the Tasmanian Devil.
So as opposed to the mice and rats and such that found themselves on the second-to-most-southern-continent-area, thylacines ate mainly larger prey; emus in particular.
But since 1865 there have been no emus in Tasmania. So for a while before extinction the thylacine was without its main source of prey. And of course that's about the time things started to get worse....
So, even if we successfully implanted thylacine DNA into a dunnart embryo, even if the parent carried it to term, even if the resultant animal was morphologically like a thylacine and acted like one to boot, and managed to create a reproducing populace of genetically diverse individuals, be it we find a live thylacine somewhere in New Guinea to use as potential mate or not - all of which points I am skeptical of... the ecosystem still wouldn't be totally complete!
To add, much of Tasmania is covered in farmland. If the neo-thylacines happened to reproduce with great success, would there ever be time for surplus? Would they start crawling into farms to repeat history? I have the same aversion to bears in the United Kingdom - even if they did well in the Scottish highlands, there just isn't enough stretches of habitat anymore to truly support a bear population... I digress. Tasmania is not what it was 50 years ago, nor is it what it was when Benjamin was pacing around in hope of a girlfriend, or what it was when the last wild thylacines were being relentlessly persecuted.
As an aside....
I think there is one element to de-extinction not fully appreciated by its pariahs. Generations have grown up knowing of the woolly mammoth and dodo and how they are no longer alive. They represent, semiotically, something that was but is no more. They hold us in humiliation, but in accountability also. If the day ever comes that the neo-dodo takes its first steps onto the forest floor of Mauritius, what effect would that have on the minds of lawmakers and politicians - that what was is again? Would they feel the same way about species on the 'highway to hell' as they did before... or would this convince them that this can be done with anything? As in, 'it's not a big deal that an animal goes extinct, we can just bring it back!'
Personally I don't really like this idea of 'cleansing past societal sins'. I feel it covers up the past and works as a smokescreen in lieu of a better future. It diverts funds away from where they are needed most I think.